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Monday, March 7, 2016

Contact: Encounters and the Columbian Exchange

Encounters in the Americas

Exchanges fueled by exploration have played an important role from the beginning of human history. Trade is one of our distinguishing characteristics.  Exchanging what you have with what you need or want is one of our oldest professions. Trade transforms peoples and cultures and thus transforms our world. In this section, we will explore what happened when Europeans landed in the Americas and encountered a totally different world view and culture. We will not focus on an individual park, since Contact occurred all over the Americas and impacted everyone sooner or later. 

Europeans started exploring westward when Constantinople fell to the Ottoman Sultan Mehmed II in 1453. This severed the overland Silk Road which brought the spices, silks, and other goods from Asia to Europe. Seagoing explorers and merchants using nautical innovations from the Portuguese and Spanish governments initiated an unprecedented onslaught of contact and exchanges unknown in the world before or since. This contact revolutionized our lives. New peoples, new lands, new plants and animals, new beliefs, and new sources of wealth and bounty poured out of the Americas into Europe.
This American windfall took Europe by surprise. During the 14th and 15th centuries, pestilence, war, famine, and death ruled Europe with the Black Plague, the Hundred Years War, and the Islamic occupation of Spain and parts of Eastern Europe.

Contact by Native Americans with Europeans
In the midst of this turmoil, Portugal saw an opportunity to take the lucrative Asian trade away from Venice. In 1418, Prince Henry the Navigator of Portugal sponsored systematic explorations of Africa’s Atlantic coast. As Portuguese ships sailed down the west coast of Africa, pilots plotted their course with maps and compasses, navigated by the stars, and used Arab tools like the astrolabe and quadrant to aid in safe sailing. A new ship, the caravel, assisted with the dangerous voyages. Its triangular lateen sails allowed for windward sailing. Using such innovations, Bartolomeu Dias reached the Indian Ocean by sailing around the southern tip of Africa in 1488.

While Portuguese sailors went south, Spanish ones searched west for the illusive route to Asia. In 1492, King Ferdinand and Queen Isabella ratified the Treaty of Granada with Boabdil, the sultan of Granada, ending the 700 years of Muslim occupation of Spain. On August 3rd that same year, Christopher Columbus cast off from southwestern Spain to cross the gray Atlantic Ocean with three ships: one carrack, the Santa María, and two smaller caravels, the Pinta (the Painted), and the Santa Clara, (nicknamed the Niña). On October 12, 1492, Columbus and his crew landed on the Bahamian Islands, believing they had reached India. They encountered the Arawak, who the Europeans mistakenly named “Indians.” At the time of Contact, between two and three million people lived in North America and perhaps ten million inhabited all the Americas—about equal to Europe’s population at the same time.

Columbus and his ships returned to Spain on March 15th, 1493. Word about the "discovery" of new lands swept through Europe like a wildfire through a bone-dry forest. Between 1493 and 1503, Columbus took three more voyages and touched the continent at Venezuela, Nicaragua, Honduras, Costa Rica, and Panama. His voyages set off a stampede of exploration, conquest, and colonization throughout the Americas. 

Native Americans in the north started encountering Europeans several decades later. In 1524, Giovanni da Verrazano sailed a French expedition from South Carolina to Newfoundland. That same year, Estevão Gomes, a Portuguese cartographer, explored from Nova Scotia south, stopping at the New York Harbor, and finally reaching Florida.

In the early sixteenth century, fishermen from England, France, Spain, and Portugal discovered the abundant fishing grounds off of Cape Cod, named for the very fish they sought. Some of these ships landed and traded with the coastal Indians. This trade, called the Columbian Exchange, revolutionized the world. The Columbian Exchange invented the world that we know today.

The Columbian Exchange

As we have seen in previous chapters, complicated civilizations inhabited the Western Hemisphere. Europeans crashed in, trading and sometimes brutally plundering, and disrupted Native American lives. Gold, silver, new foods, and other valuables sailed east to Europe while metal tools, horses, diseases, and a crusading religion came west.

The Columbian Exchange rapidly transformed cultures. For example, Europeans knew how to manufacture and used hard metal, especially iron. Iron allowed for more durable tools—from metal pots and pans to nails to weapons. Preparing fields with metal hoes and plows improved farming and hunting with guns enhanced meat harvesting. With metal pots and pans, cooking grew easier. Defending or attacking foes with metal tipped spears, with iron swords, and with guns proved more effective than stone weapons. Contact brought benefits along with disruption.

Europeans brought new animals to America since they had long experience with large animal husbandry. Horses, cattle, sheep, hogs, fowl, and other animals provided for work and food. Plowing a field with oxen, hauling goods and people on horse drawn wagons, feeding multitudes through the cultivation of livestock, such differences in protein and in mobility also transferred to Native Americans. European animals transformed Native Americans lives.

For their part, Native Americans had corn and knew how to grow multiple crops across the continent. From the hot deserts in the Southwest to the cold woodlands of the north, native peoples throughout the Americas produced abundant harvests of nutritious food.  They accomplished astounding innovations in horticulture. Corn from Central America and potatoes from Peru, combined with sugar cane, chocolate, chiles, tomatoes, tobacco, squashes, and manioc revolutionized nutrition first in Europe and then in Africa and Asia. These new foods help explain the worldwide population explosion since Contact.

Europeans also brought new crops to the Americas. Wheat and rice adapted well to the prairies and lowlands of the continent. Fruit trees like apples and peaches flourished along the Eastern Seaboard. In addition to the plants, animals, and metal tools which the Europeans brought here, they also carried germs.
The Columbian Exchange

Contact with European Diseases

Smallpox, tuberculosis, cholera, and other diseases swept through Indian communities since they lacked immunity to these diseases. A disease, coming from an explorer or a trader, spread quickly to other tribes even before they had seen a European. Death preceded the Europeans who then marveled at the dying and abandoned villages and fields.

Here’s an eyewitness account from the Roanoke colony. The nearby tribe “began to die quickly. The disease was so strange that they neither knew what it was, nor how to cure it.”[1] The same devastation struck farther north when Pilgrims arrived in Massachusetts in 1620. They observed that thousands had “died in a great plague not long since; and pity it was and is to see so many goodly fields, and so well seated, without man to dress and manure the same.”[2] The colonists took over these abandoned fields for their own farms. Since Contact, diseases have killed more Native Americans than warfare or displacement as 90% of the indigenous peoples in the Western Hemisphere succumbed to the deadly European germs.
Native Americans had little immunity to diseases like Smallpox 
The Columbian Exchange also impacted religious beliefs. Native Americans believe that spirits animate their natural world. As a result, land ownership did not exist for many of the tribes, since Mother Earth was a deity. How could mere humans own a god?

Europeans held an opposing view about land. Humans could own it and do what they wanted with the land and its bounty. When the Dutch bought Manhattan Island from the Lenape Indians for sixty guilders in 1626, the Indians had no concept of land ownership. For them, it was like selling the Brooklyn Bridge today to a gullible dupe.  

Europeans believed in monotheism. In Spain with their recent wars against Muslims, these colonizers wanted to conquer not just land and communities but peoples’ beliefs. Having a god which required evangelism brought a radicalization to the Columbian Exchange.

Cultural Code-Switching

When different peoples meet, a cultural exchange occurs. In linguistics, when someone switches from their dominant language to another one, experts call this “code-switching.” A cultural code switching happens when people adopt and adapt another culture’s fashion, food, lifestyles, music, and beliefs for their own. Humans have borrowed from other cultures since time immemorial, so this is not unique to the Columbian Exchange. With contact between Native Americans and Europeans, both peoples exchanged key elements of their cultures to create a new way of living and a new society of humans. More about this in future chapters.

Columbus began the encounter with Americans which profoundly changed world history. The interactions between Europeans and Native Americans brought together different world views, different religious beliefs, different lifeways, and different technologies. This altered the way people lived, worked, ate, worshipped, and played. The mix of peoples and cultures throughout the Western Hemisphere created a vibrant weaving of innovations and experiences that continues to impact our lives today.

In the previous chapters, we examined some of the peoples of North America before Contact. We now examine the European explorers and colonizers and return to Jamestown, canoe the park at Grand Portage, and travel on the historic Royal Road to the Interior Lands-- El Camino Real de Tierra Adentro. We will go to the places where history happened between the Europeans and Americans.

[1] David B. Quinn, ed. The Roanoke Voyages, 1584–1590: Documents to Illustrate the English Voyages to North America (London: Hakluyt Society, 1955), 378.
[2] Edward Winslow, Nathaniel Morton, William Bradford, and Thomas Prince, New England’s Memorial (Cambridge: Allan and Farnham, 1855), 362.

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