Traveling around the East Coast since August, I have visited
many NPS sites that commemorate the Civil War. To begin to understand that war,
we have to discuss its causes. Even 150 years later, this raises disagreements
and even high emotions. I want to say from the beginning that slavery was the
main cause. The following blog weaves experiences I had at various sites with a
history of slavery in the United States. Finally, I will offer some thoughts on
why some continue to debate what caused the Civil War.
The historical park Colonial Williamsburg has a core of
interpreters who portray people from 1775. On the Duke of Gloucester Street,
Revolutionary hero General Knox rallied the crowd with his shouts for freedom. Hearing
this, slave Jacob turned to me and asked: “How can you trust a man who cries
for freedom but has slaves? A man can’t love freedom and slaves at the same
time.” Benjamin, also sitting on the bench with Jacob, chimed in: “If my
master, Mr. Witt, stood on these steps and said ‘Freedom for all,’ he’d get
cheered. If I stood and said ‘Freedom for all,’ I’d get jeered.” At Colonial
Williamsburg, the contradiction of the American Revolution to make all men
equal is evident to those who interpret slavery there.
Interpreters Jacob on left and Benjamin standing in grey vest talk to visitors about being slaves in 1775. (Photo by Hunner) |
Slavery came early to the shores of North America. In 1619,
a Dutch ship carrying some twenty captured Africans landed at Jamestown,
Virginia and traded them for food. Then in 1626, Dutch merchants sold eleven
West African slaves at New Amsterdam (which became New York). Slavery spread
throughout the colonies and continued even after the Declaration of
Independence proclaimed that all men are created equal. By the start of the Revolution,
470,000 slaves lived in the British colonies, which equaled 22% of the total
population. Colonies north of the Mason-Dixon line had a population of 4% slaves,
while North Carolina had 35% slaves and South Carolina’s numbers totaled 61%.[1]
Slavery increased in the 18th century in both the
North and the South. New York served as a center for trade between England, its
American colonies (including West Indian plantations), and Africa, and so it transshipped
slaves, sugar, and sterling in a profitable exchange of goods and peoples.
Ships delivered slaves to docks outside of the fort on the tip of Manhattan.
See the blog on The African Burial Grounds. New England shipping firms made
money on building slave ships as well as transporting captured West Africans to
the Americas.
Perhaps the first Muslims to land on the shores of North
America were slaves. Some 15% of people taken in Sub-Saharan Africa and brought
to the western hemisphere were Muslims according to the "Islam and the
United States" podcast on Backstory.[2]
Many slaves worked in fields, growing tobacco, rice, and
cotton, but some were skilled laborers who worked in blacksmith and wheelwright
shops, restaurants and hotels, distilleries, shipyards, and lumber camps. As a
NPS publication states: “African slavery was central to the success of British
North America.”[3]
Slaves working in the cotton fields (From exhibit at Ft. Sumter Visitors' Center) |
At Colonial Williamsburg, Benjamin-- one of the slave
interpreters—told us: “These beautiful buildings were built by slaves.
Nothing’s paid for here.” Without slaves, there would be no Williamsburg. In
fact, before the Civil War, slaves worked on both the White House and the
Capitol buildings in Washington D.C., a fact not lost on President Obama.
Indeed, without slaves, the early history of America would be vastly different,
our towns and cities would look vastly different, and our commerce would not have
been as vigorous. Slaves fueled a lot of growth during the colonial and early
Republic period.
Jacob offered another reason for the American Revolution. He
said: “A couple of years ago, in 1772, England banned slavery. So are these
white men going to war against taxes or because they are afraid of losing their
slaves?” When the American Revolution ignited, slavery was legal in all
thirteen colonies. But afterwards, northern states began to ban slavery—Vermont
in 1777 and Massachusetts in 1783 or passed laws for its gradual
abolition—Pennsylvania in 1780, New Hampshire in 1783, Connecticut and Rhode
Island in 1784, and New York in 1785.[4]
The contradiction of a country established on liberty dependent
on slaves troubled some people; however, the Constitution of 1787 side-stepped
the issue and did not mention “slavery” once. Instead they used the term
“property” to denote slaves. The Constitution did include the “three-fifths
clause” that representation in the House of Representatives “shall be
determined by adding to the whole number of free Persons … three fifths of all
other Persons.” So slaves were 3/5ths of a person for counting population toward
determining legislative representation.
As the nation expanded westward, slavery took center stage. Would
the new territories allow slavery? The Missouri Compromise of 1820 addressed
this issue as it set the boundary between free and slave territories at the 36°
30’ parallel. Afterwards, Thomas Jefferson worried about slavery: “This
momentous question, like a fire bell in the night, awakened and filled me with
terror…. I considered it at once as the knell of the Union. It is hushed … for
the moment, but this is a reprieve only, not a final sentence.” Over the first half of the 19th century, the reprieve and compromises slowly unraveled, strained by sectional conflicts and by competing moral and Biblical arguments about slavery.
Map of the Compromise of 1820 (From the exhibit at the Ft. Sumter Visitors' Center) |
The Compromise of 1850 sought to settle whether slavery
would exist in the new territories gained from the Mexican-American War. This
Compromise admitted California as a free state and allowed the territories of
New Mexico and Utah to vote on the matter. As recompense to Southerners, the
Fugitive Slave Act forced Northerners to assist in the capture of escaped
slaves.
Map of the Kansas Nebraska Act 1854 (From exhibit at the Ft. Sumter Visitors' Center) |
Many abolitionists fought hard to abolish slavery on moral
and Biblical grounds. One of the most vocal opponents of slavery was Frederick
Douglass, an escaped slave. In 1852, he
asked this question to an audience about the nation’s July 4th
celebrations:
“This Fourth July is yours, not mine.... Fellow citizens;
above your national, tumultuous joy, I hear the mournful wail of millions whose
chains, heavy and grievous yesterday, are, today, rendered more intolerable by
the jubilee shouts that reach them…. To [a slave], your celebration is a sham;
your boasted liberty, an unholy license; your national greatness, swelling
vanity…. There is not a nation on the earth guilty of practices, more shocking
and bloody, than are the people of these United States, at this very hour.”[5]
Many abolitionists worked with Douglass to end slavery, including John Brown.
Frederick Douglass's parlor with his bust on the right (From Frederick Douglass's NHS in Washington, D.C.) |
For example, here is the Vice-President of the Confederate
State of America, Alexander Stevens: “[Our] foundations are laid, its
cornerstone rests, upon the great truth that the negro is not equal to the
white man; that slavery, subordination to the superior race is his natural and
normal condition.” Numerous leaders in the South agreed with Stevens that
preserving slavery was the cornerstone of the reason to leave the Union. I will discuss why individual soldiers on both sides of war fought in a future blog.
So why do people claim causes other than slavery? Descendants of Confederate
veterans want to see their ancestors as not fighting to enslave fellow humans,
but for more noble reasons—like ensuring states’ rights or resisting northern
aggression. The Lost Cause myth grew post-Civil War to help shift the reason away from slavery to something more acceptable. For anyone interested in what
motivated at least the leaders in the South, read the transcripts from the
floor of the U.S. Congress and from the various secession conventions in the
South between November 1860 and May 1861. Any reading of these documents will reveal that
states seceded to protect slavery.[6]
Granted, this is tricky territory, partially because the
Civil War is still contentious in many parts of our nation. But to dive into
the Civil War as we will over the next few weeks, I wanted to be clear about
what caused the war. Sure, not everyone fought for or against slavery. Yes, very few whites thought slaves were equal in either the North or the South.
Nonetheless, the United States had to reconcile our promise
of liberty and freedom for all with the 4,000,000 slaves denied that promise.
As Robert Watson, who portrayed a slave candle maker at Colonial Williamsburg,
said after a long discussion about civil rights then and now: “We still got a
lot of work to do.”
Robert Watson making candles and talking about human rights at the Randolph House in Colonial Williamsburg (Photo by Hunner) |
[1]
Robert Sutton, John Latschar, and Rick Beard, Slavery in the United States: A Brief History (Washington, DC:
Eastern National, 2013), 19.
[2]
Backstory broadcast on Oct. 24, 2014. Archived at http://backstoryradio.org/shows/islam-the-united-states/
[3] Slavery: Cause and Catalyst of the Civil War,
(NPS, Southeast Region, Division of Interpretation and Education), 2.
[4] Slavery in the United States, 22.
[5]
Frederick Douglass, “The Meaning of July Fourth for the Negro.” Given in
Rochester, NY, July 5, 1852. http://www.informationclearinghouse.info/article13837.htm
[6]
Thanks to Dr. Dwight Pitcaithley, former chief historian of the NPS, for his
work on plowing through these volumes of primary sources to uncover what people
who debated and voted on secession said as to why they did so.
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